Posts tagged: india
After seeing the dramatic results from the Ice Bucket Challenge, Indian journalist Manju Latha Kalanidhi was compelled to start something similar, but with an Indian slant. “I felt like doing something more locally tangible. Rice is a staple here,” Kalanidhi told CNN. “We eat it every day, we can store it for months. Why not donate rice to someone who is hungry?”
Go off x1000000
Tibetan Monks living in exile in India flew to Ferguson to show support for Mike Brown and community.
This Unique Anti-Rape Protest by Women in India Has Shocked Kerala.
A group of women created a furore in India’s southern state of Kerala when they stood in public, wrapped in banners with anti-rape messages on them. But what message got conveyed through their unique protest?
India is still coming to terms with the news of the rape and lynching of two teenage Dalit girls in the northern state of Uttar Pradesh, last month. The graphic images of the bodies hanging from a tree were widely circulated both online and offline heightening outrage and controversy around the incident.
The family of the two girls, who were cousins, alleged that men from the Yadav community (who are higher in the order of the Indian caste system vis-a-vis Dalits but are themselves classified under ‘Other Backward Castes’ or OBCs in many states) brutally raped the two girls when the two had gone to the fields to relieve themselves as they did not have a toilet in their home. Afterwards, they were hanged from a tree, which is where they were discovered the next morning.
Farah Naqvi, an activist working on public policy for rights of the most marginalized, wrote an op-ed in The Hindu newspaper, where she pointed out why lynching is done in societies.
these hangings were part of a public drum-beating semiotic of power; unspoken racial social laws enforced by terror.
While there were candlelight vigils, massive outpouring of sympathies and protests for the Delhi rape victim, most of the citizen voices have been strangely silent despite the many instances of rape that have come to light across the country since then.This incident too would have perhaps faded to the background, as is seen all the time when rape happens to Dalit women in India’s villages. However this time, since the photographs were widely circulated on social media (even though their circulation led to controversy) it jolted some from their slumber.
The sounds of the deafening silence, reverberated through Kerala as well, forcing people to question this overall lack of public outcry after this incident.
Rupesh Kumar, a filmmaker and a Dalit activist, asks about the silence of the media and of the society.
Are the candle shops closed? Or did an earthquake happen in Delhi? Or someone choked you? Your front pages were leased for something else? I am sure those are the reasons why there is this silence about the dalit women and I am sure it is not because they are Dalit. Only when it suits you, how disgustingly the word humanity is used.
A group of women, angry that nothing has been done yet, held a protest in the city of Ernakulam in Kerala, covering themselves with banners that were in tri-colors symbolizing the Indian flag. The ‘sthreekoottayma’ group that consisted of a small group of women, arranged this protest event.
People in Kerala were shocked to see women protesting by standing in the open wrapped in banners that left their shoulders and legs bare. Unfortunately, instead of mobilizing large-scale support for the case of the Dalit teenage girls, this unique act of protest was what caught eyeballs and was widely talked about. The police even arrested the protestors for indecent exposure.
Thasni Banu, who took part in the protest had this to explain.
We used our bodies to protest against people who are using women’s bodies as a political weapon. Without hearing our voices of protests and slogans, without understanding the apolitical climate which is permeating in the society, people are more worried about our bare shoulders and legs.
To those people who still think female bodies are the reason for rape, we mock at all those people, in the name of those girls who were raped and lynched in Uttar Pradesh.
He called on parents to take responsibility for their sons’ actions, saying parents must teach their sons the difference between right and wrong.
"When we hear about these rapes our heads hang in shame," Mr Modi said.
"Young girls are always asked so many questions by their parents, like ‘where are you going?’. But do parents dare to ask their sons where they are going?" he asked.
“Those who commit rape are also someone’s sons. It’s the responsibility of the parents to stop them before they take the wrong path,” he added.
Okay, say what you want about him, but this is a big deal. This is Prime Minister Modi’s first Independence Day address since being elected. And instead of using this time to talk about Pakistan, like every other Independence Day speech in the past, he stood up there and talked about INDIA’s need for improvement. And amongst his topics, he talked about rape.
And he didn’t describe it as “accidental” or “boys making mistakes”, and he didn’t state that women need to “dress more dignified”, all of which have been said by other Indian politicians. For once, we’re hearing someone put the blame on the rapist, and actually calling out parents to raise their sons properly. Like everyone else, I’m still hoping Modi isn’t another PM who is all talk.
I, Shweta , am the FIRST girl from India’s red-light areas to be accepted to a US university! I have a full scholarship to the prestigious Bard College in New York but need funding for my room and board. Newsweek recently named me a “25 Under 25 Young Women to Watch,” and my story has been featured on dozens of Indian news channels, magazines and newspapers - I want to study psychology and return to the red-light area as a therapist. Please help me achieve my dreams at Bard!
Sarah Waheed notes: “One of the students in my modern South Asia history class a few years ago, was extremely upset that the book we were reading referred to the Bengal famine as a holocaust, calling the author ‘biased’. When I asked him to clarify and elaborate upon what he meant by ‘biased’, he exclaimed, inflamed, “There was only one holocaust!” The rest of the students were, however, more open to the idea of the 20th century being a century of multiple holocausts. The terms ‘holocaust’ and ‘genocide’, however, continue to elicit trauma envy.”
The classical dance form Bharatanatyam
Performed by disabled people on wheelchairs from the Ability Unlimited Foundation in India.
They write: “Today it is our privilege that the most respected classical dance form Bharatanatyam can be performed by disabled people on wheel chairs. The complete adavu (steps), jathi (combination of advus), thirmanams (sequence of pure rhythmic dance composed of adavu-jathis) are reinvented on wheels and these are performed with absolute precision. Wheel chairs have great advantage to perform many steps, to mention a few like rangakramana adavu (covering the stage), bhramari (spins), jaru adavu (sliding), with speed and precision. The spinning speed of a wheel chair is faster than an accomplished dancer’s spins! The speed on wheel chairs is about 100 kms/hr. They have excelled both in Nritta and Nritya.”
see more on http://www.abilityunlimited.com/
‘‘My books began as a pure philosophical thesis, nine or ten years ago. My family and I were watching a TV program. We discovered something very interesting. In the ancient Indian pantheon, which exists today as well, Indian gods are called devas and demons are called asuras. What we discovered in this TV program was that in the ancient versions of the religion, the gods were called asuras and demons were called devas. The exact opposite! Which started a very interesting debate in our family. If the ancient versions and the modern versions met, they’d probably call each other evil, because my god is your demon, and your god is my demon, so they must be evil. Who’d be right? The obvious answer is neither – they’re just two different ways of life. If neither of them is evil, what is evil? Is evil something bigger? Is evil something beyond this?”
‘‘For me, it’s a mix of fiction and history. Some of the historical interpretations aren’t the official ones, like the Aryan invasion theory, which in India, at least, the official historians still believe. The theory is that the Vedic people were descendants of central Asians who conquered India three and a half thousand years ago and forced the original inhabitants to move down south. These central Asian leaders became the Vedic Aryans. Many Western historians have started junking the Aryan invasion theory. They say there isn’t enough evidence to back that idea. Migrations happen all the time, but the Vedic civilization was an indigenous culture…
‘‘My book was rejected by every publisher I sent it to. One publisher explained in very clear terms why the book had no hope. He said that it’s on a religious topic, and the youth are not interested in religion, so I’d alienated that market segment. They don’t want someone talking down to them. (I don’t think it’s a religious book, I think it’s an adventure book. It just happens to be based on Shiva, a religious figure.) The assumption was that young readers wouldn’t be interested, because religious books weren’t selling at that time in India. The second thing was that I have a different take on religion, not in line with the official version, which means the older religious people wouldn’t be interested. The third thing is that I insisted on writing in modern Indian English, which means the literary elite in India wouldn’t be interested. They like British-style writers, they’re still stuck in that era, and they don’t want modern prose. Basically I’d alienated every single reader segment. I told him, ‘I didn’t do market research, I just wrote the book.’
‘‘So I’m self-published.
I don’t use my surname, Tripathi, on the cover of my books. It’s a caste surname, and I’m against the caste system. I have to use it for legal purposes, obviously, but on my books I don’t use it. The way the caste system exists today is not the way it was originally supposed to be. Today it’s based on birth, which is wrong. Originally it was a hierarchy based on karma, on merit.”MORE…”
Amish Tripathi on his dream run as the author of the mythological trilogy and why he doesn’t want to wake up
From being a pen-pusher in the corporate sector, Amish Tripathi has indeed come a long way, taking the literary world by storm with his first book. As his Shiva trilogy finally comes to a much-awaited end, the author speaks to us about his journey, how Shiva might soon make a splash in a Hollywood flick, and why he needs to move on after Meluha. Excerpts:
From the first book, till now, how have you evolved as an author?
Now that I am a full-time writer, I find that I can read as much as I like, visit new places, do extensive research, meet interesting people. I am not constrained by time and I think that reflects in my writing now. Perhaps this is the reason why my third book is 600 pages long! More importantly, I have evolved as a human being. I understand how lucky I am in terms of the family, friends and partners who surround me. Also, in the process of writing my books, I have rediscovered faith and spirituality. I am happy. Isn’t that what truly matters?
…Be it the book cover or marketing strategy, Meluha has been a first in many ways. What can we expect now?
Having been rejected by every publisher, one of the happy by-products of my first book, Meluha, was when I finally selfpublished it along with my agent (Anuj Bahri). Then I had complete control over marketing. There was nobody from the publishing industry telling me that ‘this is the way it has always been done in publishing’, which meant that we could try new and innovative marketing ideas. Due to my background (one of the departments I managed in my last job was Marketing), I had access to some really smart marketing people, none of whom were related to the publishing industry at that time. These people gave me some great advice and I, in turn, was smart enough to listen to them! In terms of the marketing strategy for the third book, The Oath of the Vayuputras, you’re going to have to wait and see. But we have some pretty good ideas up our sleeves! The cover of the book has already been launched. I hope you like it.
The dance of democracy: Voters turned in huge numbers to vote in the third and important phase of India’s general elections 2014 today (a picture or two are from the first two phases). (Part 1)
(CNN) — India’s general election, the largest democratic exercise in history, begins Monday. Voters will elect 543 members to the lower house of parliament, which will then select the country’s next prime minister. Here are 11 things you need to know about the world’s biggest election:
1. Its massive scale. More than 814 million voters are expected to cast ballots over the next month to elect the lower house of parliament, or Lok Sabha, up from 713 million voters in 2009. The Indian voting pool is larger than the total populations of the United States and Western Europe combined.
Given the infrastructure in India, an election of this scale can’t be done in a day. Voting will take place in nine blocks over the next five weeks, to allow election authorities to tackle the daunting logistics of operating 930,000 polling stations. The vote counting will be carried out and concluded on May 16.
2. It’s the economy, stupid. India’s flagging economic performance is the election’s central issue. After registering Chinese-style growth rates of 8% to 10% in the 2000s, India’s economy slowed sharply in 2012. GDP growth now remains below 5%, coupled with persistently high inflation.
Indian politicians and academics remain divided over whether the country should focus its energy on first reigniting growth or on alleviating poverty. Even after a decade of rapid growth, India is still home to one in three of the world’s poorest people. Unlike other countries, India’s poor tend to vote in higher numbers than the rich.
3. The BJP and the “Modi wave.” India’s main opposition party, the strongly nationalist Bharatiya Janata Party, is positioned to win the most seats in the lower house of parliament, though it is not likely to win the outright majority necessary to form a government without coalition partners. The BJP’s prime ministerial candidate, Narendra Modi, has gathered momentum by positioning himself as an advocate for economic development and good governance. Many expect Modi’s business-friendly campaign to lead his party to its biggest victory ever.
4. Modi’s charisma and controversy. Modi has a strong record as chief minister of the state of Gujarat and a “strong man” reputation that many see as a welcome contrast to current Prime Minister Manmohan Singh. But Modi has also been criticized for his authoritarian bent and ties to right-wing Hindu organizations.
Although an investigation set up by India’s Supreme Court cleared him of wrongdoing in 2012, some voters remain suspicious of Modi’s role in the 2002 Gujarat riots, in which 1,000 people, mostly Muslims, were killed. The U.S. State Department denied Modi a visa in 2005 because of his alleged culpability, but it changed tack in March, saying it would welcome Modi to the United States if he wins the election.
5. The crisis of confidence in the Congress party. Anemic growth, persistent inflation and frequent corruption scandals have tried the public’s patience with the Indian National Congress, the country’s oldest party and the core of the ruling United Progressive Alliance over the past decade.
Rahul Gandhi, the heir to the Nehru-Gandhi dynasty and the party’s choice for prime minister, has been portrayed as a reluctant leader, and some believe the Congress will be reduced to its lowest number of seats in history. For its part, the Congress criticizes the BJP’s policies as exclusionary and emphasizes its social welfare programs, aimed at helping the poor.
6. Nepotism is here to stay. The competition between Gandhi and Modi has become something of a public referendum on India’s entrenched political elite.
Rahul Gandhi, who is the son and grandson of previous prime ministers, is depicted by critics as cosseted and out-of-touch, while Modi’s campaign emphasizes his humble origins working for his father’s tea stall as a child. But despite Modi’s popular appeal, research by Patrick French indicates nepotism remains alive and well in Indian politics. Nearly 30% of current members of parliament are from political families; for parliamentary members younger than 40, the figure rises to two-thirds.
7. Criminality among the Indian political class is endemic. An astonishing 30% of the current parliament faces criminal charges. Judging by the new crop of candidates, it isn’t going to be much better in the new parliament. According to research published last week, almost a fifth of the candidates face criminal charges.
Put another way — and this may come as something of a surprise to those many American readers who hold the U.S. Congress in low regard — Indian parliamentarians are on average 60 times more likely to be charged with a crime than their U.S. counterparts.
Corruption and criminality may prove hard to shake in Indian politics, since the rising cost of campaigns means they are dominated by the wealthy. The Centre for Media Studies estimates that Indian politicians may spend around $5 billion campaigning, triple the sum for the last national poll in 2009. The figure is second only to the $7 billion spent in the 2012 U.S. presidential race, the world’s most expensive election.
8. The role of young voters and social media. First-time voters are expected to make up roughly 10% of those who will go to the polls this election. India’s population is very young: More than 65%, or nearly 800 billion people, are younger than 35, according to the latest census. This youth bulge is lending weight to candidates who prioritize economic development, as well as increasing the importance of social media in campaigns.
Young voters grew up after reforms to liberalize the Indian economy began in 1991, and thus have high expectations for leaders to reignite India’s growth. In large part because of the youth contingent, spending on social media advertising during the election may reach $83 million.
9. The rise of the Aam Aadmi Party. An offshoot of the anti-corruption protests in 2011-2012, the AAP galvanized support with its surprise showing in last year’s local elections for the Delhi Assembly.. The AAP won 28 of the legislature’s 70 seats and its leader, activist-turned-politician Arvind Kejriwal, was appointed as Delhi’s chief minister. But while the AAP has energized young voters and the middle class, it hasn’t yet shown it can transition from a protest movement to a governing force.
After failing to deliver on key election promises, Kejriwal quit his post in Delhi after only 49 days in office. The AAP is expected to take votes from more established parties in the election and could be instrumental in forming a governing coalition.
10. Women are raising their voices. Long expected to vote in line with the male members of their families, Indian women are becoming an electoral force in their own right.
Women account for 48.5% of the electorate, but in some recent polls, they have voted in higher numbers than men. Inflation and safety are likely to be among their most pressing concerns as women control most household budgets and violence against women is an emergent political issue. The gang rape and subsequent death of a 23-year-old woman in Delhi in December 2012 and numerous other cases have sparked widespread protests and precipitated a reckoning of the position and treatment of Indian women.
11. The key role of regional parties. No party has won an outright majority in India since 1989. This year’s results are likely to be the same, meaning India’s regional parties will likely be instrumental in helping the BJP or Congress form a government. Regional parties control five of India’s biggest states — Uttar Pradesh, Bihar, West Bengal, Tamil Nadu and Odisha, which together account for more than 200 Lok Sabha seats — and their wide variety of agendas and proclivities make determining India’s future policy direction difficult.
Whether elected officials can deliver the decisive governance that India needs will depend in large part on the character and strength of the governing coalition.
Fifteen rape victims have formed martial arts movement and are prepared to confront abusers if no one listens to their complaints…A GROUP of women are fighting back against the sickening culture of rape which they say infects India. Fifteen determined females – all victims themselves – have trained in martial arts and are prepared to hand out rough justice if no one listens to their complaints. And the movement, called the Red Brigade, is growing rapidly following the gang rape and murder of medical student Jyoti Singh Pandey that horrified the world.In a nation where a woman is reportedly raped every 20 minutes, the group’s leader Usha Vishwakarma said: “We are fighting back – and the boot is now on the other foot.” Member Sufia Hashmi, 17, said: “We’ve caught a lot of men recently. I joined because men always used to pass comments on me and touch my body but now we beat them and they run.”Like the other members in the northern city of Lucknow, 25- year-old Usha has first-hand experience of the daily dangers women face in the huge nation – a teacher tried to rape her when she was 18. She said: “He grabbed me and tried to open my trousers. I kicked him in the crotch and ran.” Usha complained to staff but they told her to forget it and allowed her attacker to carry on teaching. She said: “Many parents tell girls to quit school so there will be no sexual violence. But we said no – this has to stop. We decided to form a group to fight for ourselves, not just complain.”MORERoll deep