Posts tagged: colonialism
edward kritzler, jewish pirates of the caribbean (chapter 6). i mean. not that i necessarily assume any of the things he is saying to be a total lie? i can buy that jews on either side of the atlantic were the same as anyone else in those spheres when it came to the slave trade, sure. but i am… not really convinced that color had NO IMPACT whatsoever on the shape slavery took for the slaves in question, and also i think it’s disingenuous to be like “hey everyone had slaves” when slavery, while horrific and just about the worst thing possible in any manifestation, did not mean the same thing in all countries at all times to all enslaved peoples. and the thing is, this guy has been glossing over the horrors of south american colonization for so long (this is on page 136) that at this point this just reads like so much ass-covering, like, “oh yeah the slave trade, um, that was going on also, LET’S GET BACK TO HOW AWESOME THIS SEPHARDIC JEW RAISED IN HOLLAND WAS.” which, i mean, moses cohen henriques, very interesting guy. he was apparently integral in a fuckton of goods being stolen from the spanish empire, who can possibly be AGAINST stealing from the spanish empire, amirite? but… meh. MEH I SAY. you’re not pretending to be an academic, if you can come down on the side of “these dudes were baller” you can come down on the side of “SLAVERY WAS BAD” and not this “the morality of slavery was a nonissue FOR THOSE DOING THE ENSLAVING” bullshit. ugh.
(via isabelthespy)
-from ‘Diego Garcia’, from Judith Schalansky’s Atlas of Remote Islands: Fifty Islands I have Never Set Foot on and Never Will, translated from the German by Christine Lo and published by Penguin Books, 2010
this book is one of my favorites.
see also the wikipedia article on the depopulation of Diego Garcia
(via lovebelikeawhirlwind)
trufax: i googled diego garcia after i saw transformers 2 when i found out it was a real place. and it’s really a military base on a gorgeous island paradise, but is also a brutal imperial relic. but hey, at least we didn’t test nukes there, right? right? right. so we’re only keeping the natives off their island because, you know, we can. //yaaay colonialism//.
I hate when people talk about “Cultural Appropriation.”
Like freaking out on hipster white chicks for wearing a “native american” headdress.
If you’re going to pull that, then don’t you dare wear clothes that were made in a textile factory, because those originated in England, and if you’re not from there, then you should get bitched at every time you wear a shirt made in a factory.Explain to me how that is justifiable again?
You’re ignorant of history. The clothing industry has its roots in India, which is where most Europeans in the pre-industrial era traded for textiles. England got there in 1600 through the British East India Company and over the next 200 years proceeded to plunder and then destroy the Indian textile industry in order to make room in the global market for their own mechanically-produced products, which still couldn’t compare with the Indian products in either quality or price. So the English set about making rulings that Indian cloths could only be made of low-quality materials, saving the better materials for British use, and mutilating Indian artisans who protested unfair sanctions (see: the 1690-1721 Calico Acts).
Next time you assume it’s lily-white European men who are solely responsible for the good things about the way we live today in the modernized West, do your homework first. They didn’t pull clothing and mathematics and architecture and philosophy out of thin air, you know. They mostly stole it.
[Image: A dark skinned Desi woman in a steampunk outfit with a bright teal and gold collared choli (midriff bearing top) and pants that end in spats with a bright red and gold cloth that wraps around the character from shoulder to waist at knee length reminiscent of a dupatta with a black hat, gold colored pointed toe shoes, with a large choker-like necklace with green jewels, dangling green jewel earings and a jeweled green and gold bindi. She is holding a cigarette in one hand with a speech bubble that says, “Well, shit”.]
Multiculturalism for Steampunk is starting up a weekly art challenge, and it looks promising. SO EXCITED. I’ve had a bunch of ideas for non-Western steampunk outfits floating around in my head, and it’s nice actually having a weekly deadline to motivate me to finish some of them.
This is pretty subtle in its steampunkery (read: no extranneous metal bits), but I was just trying to bring in a few western/Victorian elements to traditional Indian clothing- legomuttoned sleeves, the double breasted, collared choli, and adapting the churidar into buttoned spats.
…Also a sweet hat.
-CI think there are some colonialist questions that get raised when you incorporate specifically British Victorian elements of couture into Indian fashion? A few?
Buuuuuuut I would fight a man on a grizzly bear for this lady’s comic.
I am so glad you said this. I thought I was alone in this. British Empire, anyone? Company Rule? British Raj?
Dear internet, I shan’t assume that you all know about the British Empire. I know not everyone has the same education and it’s problematic to assume this.
But know that British rule in India lasted from around 1757 to about 1948, and that the relationship between the coloniser and colonised is extremely complicated, and still very much has real lived effects today. Sure, the outfit and character look beautiful, but I just don’t think you can go around mashing up Victorian fashion with Indian clothing just for surface steampunk elegance without encountering some problems. I can appreciate the visual qualities, but the history and meaning causes some concern.
/inb4 people start screeching that I am ~*oversensitive*~ and can’t enjoy anything :-{D
Reblogging for Torayot’s commentary. They are so NOT oversensitive.
While the idea is nice, since the artist is a white/non-Indian/non-Desi person, it is something to think about before uncritically praising this picture.
I love non-European steampunk (art and literature), but it seems like so many people think throwing in Victorian English/U.S.ian/Western motifs, clothes, and other things is somehow a requirement, that it doesn’t count as steampunk if there aren’t spats or Western style hats and other things, that it doesn’t count if it doesn’t take place in the 1860’s to 1930’s in the West.
And this is problematic given the history of colonialism and it’s ongoing impact on the world.
You know, not gonna lie- this is mega pretty. I see that the artist is trying here and it is great the steam punk is going beyond being white. But you gatta be incredibly mindful of incorporating Victorian elements to an identity which was harmed by the Colonialism for centuries. It’s possible to do steam punk without it being eurocentric in styles and all and ugh uhg
The commentary summarises my feels better tbh. But I do like this picture.
Yeah, this all just assumes that Victorian fashions didn’t already influence Indian norms of dress & comportment, which they did in a big way. And the British appropriated the fuck out of the cultures of all the societies they colonised. Where do you think they got their fabrics from? What exactly do you think “paisley” is?
Also, nobody would ever wear a choli with chudidar paijama like that.
When I saw “Multiculturalism for Steampunk” that was ALL I NEEDED TO KNOW. Considering that the challenger’s idea of “multiculturalism” appears to be “
APPROPRIATEMIX UP ALL THE THINGS! … respectfully” (her idea for a Cixi cosplay involved a corset on a hanfu, for chrissakes), I’m very not surprised that a white artist inspired by this challenge would put together Victorian English and Indian fashions together in a way which is so obviously Euro-inspired.I wish I saw more steampunk that DIDN’T immediately scream out “INSPIRED BY EMPIRE” but hey.
Anyway, commentary is all awesome. <3
“the sun never set on the british empire, because god didn’t trust us in the dark.” - via warren ellis, source unconfirmed
it is nice to see brown skin instead of just brown suits and beards. i get tired of steampunk nearly always manifesting as ‘put some brass on it’, it being sepia, old timey, and the white west. always the lone ranger, never zorro. always industrial, never post-slavery. always victorian, never baroque. always tesla, never da vinci. (or archimedes! steampunk odyssey, plz.)
orup:
A father stares at the hands of his five year-old daughter, which were severed as a punishment for having harvested too little rubber.
This is what was happening in the Congo at the hands of the Belgians under King Leopold. Let us be clear dear people who like to claim that because their parents were immigrants to America they never benefited from the slave trade. People were taken from Africa & exported as slaves to other countries, but Africans were also enslaved & killed on the continent. For generations. That’s the legacy of the colonialism & imperialism that made the West so wealthy & created the “Third World”.
Not to detract from the point of this, but see this people who got this on the ‘steampunk’ tag?
The above is why dressing like this:
Is not fucking ON.
Horrific. And this shit is on-going.
Emphasis mine. If you’ve never heard of King Leopold, thank your history teachers, and go do some research on the horrific crimes that were committed against Congolese people under King Leopold.
Oh, the lies people like to tell themselves sometimes, the unwillingness to stop and think “Maybe the ideas I have in my head on this subject are rather messed up and I should stop trying to justify and/or try to find a silver lining to slavery”. Seriously now.
The other day I saw someone actually, actually wearing a pith helmet. In London. At the end of 2011. Like, what.
so here in cairo, they are calling the latest round of violent resistance, #occupy cabinet.
which on the one hand speaks to the exchange of ideas, tactics, strategies, memes, etc globally. tahrir inspires ows. ows inspires tahrir.
on the other hand, lets look at the differences between them….
searchingforknowledge reblogged zorawitch:
Thank you, Europe, for revolutionizing the world with one simple idea: “What if we just enslaved everybody and took all their stuff?”
— thorned
[image of a scruffy owl glaring at the camera with one eyebrow raised]
[image of the same owl glaring straight into the camera from much closer]
yellowpaint20 :: omg
mrruffin93 :: normally owls creep me out, but this one actually made me laugh
way to miss the point, dude.
england’s economic and military exploitation of their colonial holdings, which helped them stand up to the german war machine, may have been arguably good //for europe//? but what about //for those same imperialist holdings//? oh right, their exploitation doesn’t matter morally because england needed the resources. ends and means, brah.
imperialism: it’s pretty awesome!
zuky:
I want to investigate the idea that intra-POC racism could not be about white people. But I’m having a hard time conceiving of it. Because there are, of course, peoples who experienced conflict centuries before whiteness was invented…but there’s still the global problem of white supremacy today. Like the racism we’re seeing in the Libyan uprising. Arab oppression of non-Arab Black (that label is problematic, but the best I can do) Africans existed for a loooooooong time before our current concept of whiteness (although…idk, it kind of seems like it had a hand in creating it. Seeing as how it kind of facilitated the Trans Atlantic Slave Trade…) But, today, the oppression and murder of “Black African” Libyans by “Arab Libyans” has a whole SHIT TON to do with white supremacy and privileges gained by distancing oneself from Blackness and “Black Africa.”
And then there’s the whole problem of Tiara’s fairly clear-cut use of anti-Black racism to get her voice heard. And people actively ignoring the anti-Black racism and basically re-imagining the actual text of that first post.
And…her response to me about appropriation was SO CLEARLY fucked up I don’t understand how people are still saying this has nothing to do with a hatred or, at least, resentment of Black women????
And feeling resentment is okay! I feel a ton of resentment and bitterness toward other POC groups! I write about it all the time! But I think it becomes a really big problem when everyone starts pretending like resentment isn’t there and it just “makes sense” to target one marginalized group without mention of larger structures at play. If you resent the visibility of Black women let’s talk about it. Like I said in the beginning, many of us don’t like that hypervisibility either! Let’s all journey together thru the Googles to examine what other Black and Brown peeps have been saying about Black American hypervisibility!
I’m actually currently reading accounts of Black US American and Latin@ immigrant organizing and it’s really complicated and really interesting stuff! There’s a lot of work to be done to break up the Black/White dichotomy of “race relations” and the Mestiz@/White dichotomy of “US immigration” (props to RadicallyHottOff for making that point clear!)
So, I mean…people are definitely working through these issues. I don’t know, I guess I just wanted to get this ish off my chest ::shrug::
OH MY GOD. OKAY. So yes, racism and white supremacy are REALLY BIG ISSUES. But, as Jeremiah Wright says, “all colonizers ain’t white.”
The “African Libyans” you’re talking about are Imazighen. My VERY DIVERSE ethnic group. Indigenous to pretty much all of North Africa and some Saharan/sub-Saharan parts of the continent, too. We range from very very pale to very very dark in skin color. Our hair can be blonde and straight or it can be black and “African” — most of us are somewhere in between — but regardless of how we look we are INDIGENOUS AFRICAN PEOPLE. If you look at skin color alone, we are indistinguishable from Arabs — our Arab colonizers, that is. In the Maghreb countries, Libya included, Arabs and Imazighen are NOT distinguished by color. Most Libyan Africans are a shade of brown. We are distinguished by language. Language is everything for a lot of Imazighen because it defines our indigenous struggle.
Yes, Gaddafi is trying to commit an ethnic cleansing against the Imazighen in Libya. BUT it’s not about brown people and darker brown people, it is NOT about white supremacy. The conflict here is about colonizers and indigenous people. People of color can oppress too, and it’s hard because I have so much anti-Arab sentiment, but it’s not like Arabs in the US need any more of that, so it can’t really be expressed because I don’t want to make thing harder for Arabs or people who are seen as Arab (like Imazighen, or Sikhs, & on & on…).
So once again. There is no “Arab Africa” and “Black Africa”, there is just one continent. The “bad people” are not always determined by skin color, but it IS determined by who’s doing the colonizing. Get your fucking head out of your Eurocentric worldview — the way oppression works in the US is NOT how it works everywhere in the world. And obviously, if you knew anything about the situation in Libya (like if you knew any indigenous Libyans…) you would know all the things I just said.
Thank you for this. I should’ve been more clear with what I meant by the scare quotes— that I think the distinction between “Black” and “Arab” Libyans or Africans is bogus. And I still question whether white supremacy exacerbated situations like what we saw with the “African mercenary” propaganda that was spread by Al Jazeer and other news sources? But you’re absolutely right, I really don’t know anything about Libya. And I definitely did erase indigenous peoples and for that I apologize.
EDIT: And ya know what? I think I just did what I got so mad at Tiara for doing: using someone else’s identity to prove a point without engaging with those other people. That was really wrong and, I think, kind of imperialist of me. I’m definitely going to stick to talking about my own experiences and listening to other people’s.
ok. but a larger point is that there in north africa (and i have experienced this in egypt and have had friends from libya tell me there is a parallel experience there) is that there is a strong anti-black bias from arabs. i can only speak from my own experiences, observations, and knowledge, and am not claiming to speak for my friends who are arab, or imazighen, or black african.
yes, imazighen range in color and are one of the indigenous peoples of north africa (this is something that i learned only a year ago, that in upper egypt there are several indigenous ethnicities who are oppressed by arab north africans, not just nubians, as i had thought before).
but there is also a distinct anti-black oppression. this stems from several sources including the history of black african slavery in mena (to this day an insult to black skinned folks is ‘abd’ which means slave), sub saharan african immigration to mena and europe (let us not forget that gaddafi threatened to make europe ‘black’, and libya was known for shooting black immigrants crossing through the desert to europe, and al jazeera over hyped claims that gaddafi was importing ‘african’ mercenaries to fight the revolutionaries), and most definitely, racist eurocentric globalized media (which is why baggy jeans here are called ‘nigger pants’).
now we can speculate (speculative fiction?) whether there would be such a strong anti-black oppression, if eurocentrism did not operate systematically, in mena. but i dont think that we can make a claim, in this world as it exists now, that post colonial globalized eurocentrism does not play a large role in maintaining anti-black oppression in mena.
Great points by Maia. And hopefully without derailing, I would offer perhaps tangentially similar observations from East Asia. You can find hip hop fans in cities and towns and even villages in China, South Korea, Japan; young folks who listen to Black American MCs and emulate their stylings and their fashion. Know what else you can find? White racism.
I vividly remember a number of conversations I had when I was a student in China, in which I was asked (being Chinese American) about the shocking level of gun violence and criminality in the USA. I would try to explain, “There are many, many factors.” More than once, I heard the same basic question: “It’s because of the Blacks, right?” I would respond, “Where did you get this idea?” The answer: “American movies. American TV shows. American news shows.”
Mass media is USA’s proudest “soft power” export, right? That means it’s the missionary edge of the imperialist sword. That means that a person who might have never met either a black or white person in their life might be thinking, speaking, or acting from a white supremacist impulse.
Haaaa~ This amuses me in a bitter way.
Oh, Britain. What colonial, genocidal douchefucks we are.
My white English ex was very proud of the British Empire. It took a while to talk him down, and even then he felt he deserved all the cookies for not being as racist as the rest of his family.
My white English ex honestly had NO clue about the shared history of England and Ireland. I made him watch Michael Collins, The Wind That Shakes The Barley and read about the Famine etc. He got a bit of a shock. He thought the British Empire was just a bit mean to people, not actually evil.
lolsob @ “just a bit mean to people”
really
I mean
really
i’m sure it’s as old as the actual empire, but i died when i first heard, via warren ellis, “the sun never set on the british empire because god didn’t trust us in the dark”.
obvs, as an american, i Always Knew that the british empire was awful, but it wasn’t until later than i found out they were also awful to people other than white virginians, and it was worse than just taxation without representation.
The Black Irish of Montserrat - Irish accents in the Caribbean (thanks Laura!)
“A Radharc report from 1976 about the Black Irish of Montserrat. Irish people exiled by Cromwell and African slaves arrived on Montserrat at about the same time.”
wow.
WHITE WASHED!
Whilst Montserrat is the only country outside of the Republic to officially recognise St. Patricks Day as a national holiday, the Irish have a really, really shitty history in the rest of the Caribbean.
Many Irish people went to the West Indies as Endentured Slaves, and whilst conditions and restrictions were relatively similar, they weren’t physically owned by the Planters and were free to leave after the negotiated time span. Though they could be bought and sold, it was merely their labour which was available, not their person. As they were White, however, they were often given the easier jobs such as cleaning and nannying, so as to not have too many dark faces around the house.
They were also quite often at the very front line of any force sent to quell Slave rebellions. They were particularly noted for their brutality towards the Maroons.
The Black Irish of Montserrat - Irish accents in the Caribbean (thanks Laura!)
“A Radharc report from 1976 about the Black Irish of Montserrat. Irish people exiled by Cromwell and African slaves arrived on Montserrat at about the same time.”
wow.
awwwwesome!!!
this is dope.
happy saint patrick’s day from 1976.
Haunani-Kay Trask, “From A Native Daughter”
(via anarchafemikazebomb) (via nezua)
John (Fire) Lame Deer , Sioux Lakota, 1903-1976
(via chocolatvixxxen, nativeskins) (via pinkmatter)
the realest thing I’ve read all day. it’s like thoughts reverberating from my mind to tumblr. ashe!
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