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Once we were blobs in the sea, and then fishes, and then lizards and rats and then monkeys, and hundreds of things in between. This hand was once a fin, this hand once had claws! In my human mouth I have the pointy teeth of a wolf and the chisel teeth of a rabbit and the grinding teeth of a cow! Our blood is as salty as the sea we used to live in! When we’re frightened, the hair on our skin stands up, just like it did when we had fur. We are history! Everything we’ve ever been on the way to becoming us, we still are.

I’m made up of the memories of my parents and my grandparents, all my ancestors. They’re in the way I look, in the colour of my hair. And I’m made up of everyone I’ve ever met who’s changed the way I think.

Terry Pratchett (via we-are-star-stuff)

the-goddamazon:

abeardedprincess:

therisingearlgrey:

abeardedprincess, it’ll happen to one of us one day.

Lmao

I pray for the day this happens.

aetheling:

fan challenge - twenty relationships: the sailor senshi (4/20)

we want to always be together, to live together just as we are. I want to make a future with everyone. no matter how tough it gets, I just want to live my life with these people…! [x]

flying-potato:

snarkydiscolizard:

"i’m sad and idk how to feel better"

image

"i don’t know what to draw"

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"i always mess up"

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"BUT I SUCK"

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Whenever you feel sad about your art, listen to Bob Ross.

elevensies

elevensies

Let me warn you, and let me warn the nation, against the smooth evasion that says ‘Of course we believe these things. We believe in social security. We believe in work for the unemployed. We believe in saving homes. Cross our hearts and hope to die, we believe in all these things! But we do not like the way the present Administration is doing them! Just turn them over to us. We will do all of them; we will do more of them; we will do them better; and — most important of all — the doing of them will not cost anybody anything.
god damn all roosevelts

jp morgan

ken burns is not shying away from pointing out that fdr was considered a class traitor by the upper class for the new deal

like jp morgan got into it with teddy roosevelt over monopolies - there was another titan quoted the other night saying that business will be run by those barons to whom god had granted fiscal sovereignty, and not the rabble rousing union reps - and here’s fdr trying to bail out the starving masses, and the romneys of the 30s are openly calling him a monster

nothing has changed

Dyer was also concerned about the continued high rate of lynchings in the South and the failure of local and state authorities to prosecute them. The lynchings were Southern whites’ extrajudicial efforts to maintain social control and white supremacy, after gaining disfranchisement of most blacks through discriminatory voter registration and electoral rules, and imposing segregation, and Jim Crow laws on the black population in the late 19th and early 20th century.[1] Maintaining white supremacy in economic affairs played a part as well.[2]

Republican President Warren G. Harding announced his support for Dyer’s bill during a speaking engagement in Birmingham, Alabama. Although the bill was quickly passed by a large majority in the House of Representatives, it was prevented from coming to a vote in 1922, in 1923 and once more in 1924 in the Senate, due to filibusters by the white Southern Democratic block. The Democrats exerted one-party rule into the 1960s throughout most of the South.

The bill classified lynching as a federal felony, which would have allowed the United States to prosecute cases.

http://en.m.wikipedia.org/wiki/Dyer_Anti-Lynching_Bill

ken burns was just talking about how there were attempts to pass an anti-lynching bill under fdr which were opposed bc it was a violation of state’s rights

//making lynching a federal crime was a violation of state’s rights//

white supremacy is a hell of a drug

fuckyeahblackbeauties:

Shocking History: Why Women of Color in the 1800s Were Banned From Wearing Their Hair in Public
"…a “law” of sorts that demanded women of color in Louisiana to cover their hair with a fabric cloth starting in 1789 as a part of what was called the Bando du buen gobierno (Edict for Good Government).  What these rules were meant to do was try to curtail the growing influence of the free black population and keep the social order of the time. The edict included sections specifically about the changing of certain “unacceptable” behaviors of the free black women in the colony including putting an end to what he and others believed to be the overly ostentatious hairstyles of these ladies which drew the attention of white men, and the jealousy of white women. These rules are called the “Tignon Laws” A tignon (pronounced “tiyon”) is a headdress.
Apparently, women of color were wearing their hair in such fabulous ways, adding jewels and feathers to their high hairdos and walking around with such beauty and pride that it was obscuring their status. This was very threatening to the social stability (read: white population) of the area at the time. The law was meant to distinguish women of color from their white counterparts and to minimize their beauty.
Black and multi racial women began to adopt the tignon, but not without a little ingenuity. Many tied the tignon in elaborate ways and used beautiful fabrics and other additions to the headdress to make them appealing. In the end, what was meant to draw less attention to them made these ladies even more beautiful and alluring.
This bit of history only makes me feel even more proud about wearing my natural hair out or in pretty head wraps.
My take away: We should realize and embrace the inherent beauty of our blackness and all that makes us unique, especially our hair. Even history teaches us it’s all so notably beautiful!”
Read the article here

fuckyeahblackbeauties:

Shocking History: Why Women of Color in the 1800s Were Banned From Wearing Their Hair in Public

"…a “law” of sorts that demanded women of color in Louisiana to cover their hair with a fabric cloth starting in 1789 as a part of what was called the Bando du buen gobierno (Edict for Good Government).  What these rules were meant to do was try to curtail the growing influence of the free black population and keep the social order of the time. The edict included sections specifically about the changing of certain “unacceptable” behaviors of the free black women in the colony including putting an end to what he and others believed to be the overly ostentatious hairstyles of these ladies which drew the attention of white men, and the jealousy of white women. These rules are called the “Tignon Laws” A tignon (pronounced “tiyon”) is a headdress.

Apparently, women of color were wearing their hair in such fabulous ways, adding jewels and feathers to their high hairdos and walking around with such beauty and pride that it was obscuring their status. This was very threatening to the social stability (read: white population) of the area at the time. The law was meant to distinguish women of color from their white counterparts and to minimize their beauty.

Black and multi racial women began to adopt the tignon, but not without a little ingenuity. Many tied the tignon in elaborate ways and used beautiful fabrics and other additions to the headdress to make them appealing. In the end, what was meant to draw less attention to them made these ladies even more beautiful and alluring.

This bit of history only makes me feel even more proud about wearing my natural hair out or in pretty head wraps.

My take away: We should realize and embrace the inherent beauty of our blackness and all that makes us unique, especially our hair. Even history teaches us it’s all so notably beautiful!”

Read the article here

allthecanadianpolitics:

Hundreds of people gather in a vigil to honour and remember Tina Fontaine and Faron Hall; both are first nations who were recently found deceased. Tina Fontaine was found in a bag in the river, murdered.

Media reports have come in saying that those marching have filled Portage and Main in Winnipeg.

We need to combat racism and prevent further violence and death to first nations people, but especially women. Canadians should not forget about this.

Sources: (1, 2, 3, 4, 5, 6)

chamisul:

tismys:

gxxdgxxn:

A$AP Rocky & Chanel Iman for Vogue September 2014

They look so good 

oh my god

parade in hell

parade in hell

decapitated-unicorn:

Barlowe’s Inferno

decapitated-unicorn:

Barlowe’s Inferno

ultralaser:

Hell | waynebarlowe:

Hell’s First Born – (from Barlowe’s Inferno, acrylic on panel)
A giant Abyssal stands upon a scalding field outside the walls of Adamantinarx. Sharing the world of Hell, the demons and Abyssals co-exist in an uneasy relationship with both sides preying upon each other. There is, however, an odd mutual respect between them. Hunted for their skins and their usefulness as war-beasts, many Abyssals evoke an attitude of savage respect from the demons, while, for their part, the more intelligent of the Abyssals keep their distance, understanding the innate superiority of the new-comers. This understanding doesn’t inhibit the native creatures one bit if the opportunity arises to waylay a group of demons that might have lost their way in the wild Wastes.
The notion of a pre-existing fauna indigenous to Hell before the demons arrived opens up a whole line of conjecture. What would their evolutionary course be? What new life-forms could we find? While this painting represents a semi-intelligent individual, there must be countless Abyssals that are mere animals. Much as I did with EXPEDITION, I plan to do a series of wildlife paintings focusing on the fauna of Hell. One is underway as I write this.

ultralaser:

Hell | waynebarlowe:

Hell’s First Born(from Barlowe’s Inferno, acrylic on panel)

A giant Abyssal stands upon a scalding field outside the walls of Adamantinarx. Sharing the world of Hell, the demons and Abyssals co-exist in an uneasy relationship with both sides preying upon each other. There is, however, an odd mutual respect between them. Hunted for their skins and their usefulness as war-beasts, many Abyssals evoke an attitude of savage respect from the demons, while, for their part, the more intelligent of the Abyssals keep their distance, understanding the innate superiority of the new-comers. This understanding doesn’t inhibit the native creatures one bit if the opportunity arises to waylay a group of demons that might have lost their way in the wild Wastes.

The notion of a pre-existing fauna indigenous to Hell before the demons arrived opens up a whole line of conjecture. What would their evolutionary course be? What new life-forms could we find? While this painting represents a semi-intelligent individual, there must be countless Abyssals that are mere animals. Much as I did with EXPEDITION, I plan to do a series of wildlife paintings focusing on the fauna of Hell. One is underway as I write this.

okay

okay